Chapter 46. 1-12. Prophecy of the defeat of the Egyptians at the Euphrates. 13-28. Prophecy of the conquest of Egypt by the Chaldeans 1-12 The Prophet makes an appeal to the Egyptian army, which was under the leadership of Pharaoh Necho at the city of Karhamis near the Euphrates. Let the Egyptians equip and

The Gospel of John Introduction to the Gospel of John Evidence of the ancient Christian tradition about the origin of the fourth Gospel The conviction of the Orthodox Church that the beloved disciple of Christ, the Apostle John, was the writer of the fourth Gospel, is based on

As for the Egyptians ... There were limits to this development. After all, the Persian Empire did not span the entire world. After the capture, the empire was left with one serious adversary in the struggle for domination: Egypt. If the source P truly expresses the views of the Persian

The invasion of Judea by the Egyptians (1 Kings 14: 25–28) 1 After Rehoboam had established his authority and became strong, he, together with all Israel a, left the Eternal Law. 2 They broke loyalty to the Eternal, and behold, Susaqim b, king of Egypt, in the fifth year of Rehoboam's reign, attacked Jerusalem. 3 C

The cheerful disposition and sociability of the Egyptians To notice the sociality of the Egyptians, their need for contacts and communication with others, there is no need to live in Egypt for a long time. Undoubtedly, by their nature, the inhabitants of this country cannot stand isolation and loneliness. This trait of their character

Why did the Jews rob the Egyptians? Good afternoon, dear rabbi! Please tell me how to explain the behavior of the Jews during the exodus? I mean, they robbed the Egyptians. Isn't this theft? Lena The Egyptians owed the Jews much more money for all the years that the Jews

The holy book of the Egyptians about the great invisible Spirit, the Father whose name cannot be uttered, he is the one who came from the heights of perfection, the light of the light of aeons of light, the light of the silence of providence,<и>Father of silence, light of word and truth, light of incorruptibility, endless light, radiance from aeons of light of the unmanifested, undefined, ageless, undeclared Father, aeon of aeons, Autogens, self-born, giving birth, alien, truly true aeon.

Three powers originated from him; they are: Father, Mother, (and) the Son, from living silence that comes from the incorruptible Father. These came from the silence of the unknown Father.

And from that place came Domedon Doxomedon, the aeon of aeons and the light of each of these forces. And thus the Son came into being fourth; Mother is fifth; The father is the sixth. He was [...] but not proclaimed; not designated among all powers, splendors and incorruptions.

From that place came three forces, three ogdoads, which the Father, in urine, together with his foreknowledge, produced from his bosom, i.e. Father, Mother, (and) Son.

<Первая>ogdoada, that - because of which the thrice-male child occurred, which is thought and word, incorruptibility and eternal life, desire, intelligence and foresight, the male Father.

The second power-ogdoada - Mother, virgin Barbelon, epitioch [...] ai, memeneaimen [...] ruling over the sky, carb [...], inexplicable power, inexpressible Mother. She originated from herself [...]; it arose; she united with the Father of the silent silence.

The third power-ogdoada - the Son of the silent silence and the crown of the silent silence, and the glory of the Father and the virtue of the Mother, he produces from the womb seven forces of great light, these seven voices. And the word is their fullness.

These are the three powers, the three ogdoads, which the Father, through his providence, produced from his bosom. He produced them in that place.

Domedon Doxomedon arose, aeon of aeons, and the throne in it, and the forces around it, splendor and incorruptibility. The father of the great light, who came from silence, is the great Doxomedon-aeon, in which a thrice-male child rests. And the throne of his glory was established in him, on which his secret name was inscribed, on the tablet (with the inscription) [...] one is the word, the Father of the light of all, the one who came out of silence and rests in silence, the one whose name is in invisible symbol. A hidden, invisible secret arose:

wiiiiiiiiiiiiiiii EEEEEEEEEEEEEEEEEEEEEEoooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooo

And so these three powers gave praise to the great, invisible, unnamed, virgin Spirit and his husband, and asked for power. There was a silence of the silence of the living, glory and incorruptibility in eons [...] eons, myriads were added [...], three times male, three offspring of male, the glory of the Father, the glory of the great Christ, and the male generation, filled the great eon Doxomedon with the power of the word of all Pleromas.

Then the thrice-male child of the great Christ, anointed with the great invisible Spirit, whose power was called Ainon, gave praise to the great invisible Spirit and his husband Juel, and the silence of the silent silence, and the greatness that [...] is inexpressible [...] inexpressible [.. .] unrequited and inexplicable, the first revealed and not proclaimed, [...] which is beautiful [...] inexpressible [...], who are all greatness from the greatness of the silence of that place. The thrice male child offered praise and asked for strength from the great invisible virgin Spirit.

Then appeared in that place [...] who [...] who sees glory [...] treasures in [...] invisible secrets in [...] silence, who is the husband-wife Juel.

Then the child of the child, Esefech, arose.

And thus, the named, Father, Mother, Son, five seals, irresistible power, which is the great Christ of all incorruptible ones, were fulfilled ...

... (one line is not readable)

Holy [...] the end, incorruptible [...], and [...] they are strength and glory and inviolability [...]. They came ...

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This one praised the Intimate, the hidden secret [...] hidden ...

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Him in [...], and eons [...] thrones, [...] and each [...] myriad of uncountable forces surround them, glory and incorruptibility [...] and they [...] Father, and Mother, and Son and the entire Pleroma, as I mentioned above, and the five seals, and the secret of secrets. They came ...

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Who rules over [...], and eons [...] truly truly [...] and ...

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And truly truly eternal eons.

Then Pronoya came from silence, and the living silence of the Spirit, and the Word of the Father, and light. She [...] is five seals, those that the Father made from his bosom, and she passed through all the eons that I mentioned above. And she established thrones of glory, and myriads of angels innumerable around them, powers and glories incorruptible, and they sing and glorify, all of them, with a single voice, a voice never-silent, [...] the Father, and the Mother, and the Son [ ...] and all the pleromas, as I mentioned earlier, who is the great Christ, who is from Silence, who is the incorruptible child, Telmael Telmahael Eli Eli Mahar Mahar Sif, the living force is truly true, and the muzhedeva, who is with him, Juel, and the glorious Esefech , a child of a child, and the crown of his glory [...] of five seals, the Pleroma, which I mentioned earlier.

The great self-born Word, the true God, the unborn nature, whose name I will say like this: [...] ayah [...] faOsf [...], who is the son of the great Christ, he is the son of the ineffable silence, who came from the great invisible and incorruptible Spirit. The son of silence and silence appeared ...

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The invisible [...] man and the treasures of his glory. Then he appeared from the manifest [...]. And he established four aeons. Installed them with a word.

He praised the great, invisible, virgin Spirit, the silence of the Father, in the silence of the silence of the living, the silence, the place where man rests ...

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Then there appeared from that place a cloud of great light, a living power, the mother of saints, indestructible, great power, Myrotoya. And she gave birth to the one whose name I call, saying, Ian Ien Ea Ea Ea, three times.

For he, Adamas, is the light emanating from the light, he is the eye of light. For he is the first person through whom and (for) whom everything arose, (a) without him nothing would have arisen.

The Father is inconceivable, incomprehensible. He came down to make up for the lack.

Then the great Logos, the divine Autogenes, and the indestructible man Adamas merged with each other. The Logos of man arose, but man came about through the word.

He gave praise to the great, invisible, incomprehensible, virgin Spirit, and the husband-wife, and the thrice-male child, and the husband-wife Juel, and the glorious Esefech, who is the child of the child and the holder of his glory, and the great eon Doxomedon, and the thrones, which are in him, and the forces around him, the glories and inviolability, and their entire Pleroma, which I have already spoken about, and the air country, the abode of God, where holy people take the image of the great light, the people of the Father, the silence of the living silence, the Father and all their Pleroma, as I already said.

The Great Logos, divine Autogens and imperishable man gave praise, and they asked for power and eternal power for the Autogens, for the completion of these four aeons, so that through them [...] the glory and power of the invisible Father of holy people of the great light that comes in the world that has the image of the night. The imperishable man Adamas asked for them a son from himself, so that he (the son) could become the father of an unshakable, incorruptible clan, so that through him (this clan) silence and a voice would arise, and thanks to this the mortal zones would rise to free themselves.

And thus, the power of the great light, the Manifestation, occurred from above. She gave birth to four great lights: Harmosel, Oroyael, David and Elele, and the great incorruptible Seth, the son of the incorruptible man Adamas.

And thus, the perfect hebdomada (week), which exists in hidden secrets, became complete. When she gains fame, she becomes eleven hebdomads.

And the Father approved; the whole pleroma of the lights was pleased. Their spouses came to complete the ogdoad of divine Autogens: Grace - the first light of Harmosel, Attention - the second light of Oroyael, Understanding - the third light of David, Reason - the fourth light of Elelei. This is the first ogdoad of divine Autogens.

And the Father approved; the whole pleroma of the lights was pleased. Have happened<служители>: the first, the great Gamaliel, the first great light of Harmosel, and the great Gabriel of the second great light of Oroyael, and the great Samlo of the great light of David, and the great Abrasax of the great light of Eleleus. And their spouses happened, by the will of the Father's consent: Memory of the great, first Gamaliel, Love, the great second Gabriel, Peace - the great third Samblo, eternal Life, the great fourth Abrasax. In this way, five ogdoads were fulfilled, a total of forty, a power incomprehensible.

Then the great Logos, the Autogens, and the word of the Pleroma of the four lights gave praise to the great, invisible, unnamed, virgin Spirit, and Muzhedev, and the great eon Doxomedon, and the thrones in them, and the powers around them, and the powers and powers,<и>thrice-male child, and the virgin man Juel, and the glorious Esefech, the child of the child and the crown of his glory, the whole Pleroma and all the glories in it, the infinite pleromas<и>unnamed eons, so that they could call the Father the fourth, with an incorruptible generation, (and) so that they could name the seed of the father, the seed of the great Seth.

Then everything shook, and a tremor seized the imperishable. Then, a thrice-male child descended from above, into the unborn, and the self-born, and those who were born in the born. Greatness has happened - all the greatness of the great Christ. He established thrones in glory, myriads innumerable, in four zones and around them, myriads innumerable, power and glory and incorruptibility. And so they came into being.

And the incorruptible spiritual church grew in the four lights of the great living Autogen, the god of truth, they praised, sang (and) glorified in one voice, and in an image, with tireless lips, the Father, and the Mother, and the Son, and the whole Pleroma, as I have already said<выше>... Five seals, possessing myriads, ruling over the zones and bearing the glory of military leaders, took control and appeared before the worthy. Amen.

Then the great Seth, the son of the incorruptible man Adamas, gave praise to the Great invisible, unnamed, nameless, virgin Spirit, and<мужедеве, и трижды мужскому дитяти, и муже>to the maiden Juel, and the glorious Esefech, and his crown of glory, (he is) a child of a child, and to the great eons Doxomedon, and Pleroma, as I said above; and asked for a seed.

Then came from that place the great power of the great light, Plesiteia, the thought of angels, the thought of lights, a glorious thought; she is a virgin with four breasts, bearing fruit from Gomorrah, the fountain, and Sodom, the fruit of the fountain of Gomorrah, in herself. It came about because of the great Seth.

Then the great Seth rejoiced at the mercy given to him from the incorruptible Child, and received his seed from her, the four-breasted virgin, and placed it with him, in the fourth zone, in the third great light, David.

Five thousand years later, the great light of Elelei said: "Let someone reign over chaos and hell." And a cloud appeared, whose name is material Sophia [...] She looked in the area of ​​chaos, her face was like [...] in her cloud [...] blood. And the great angel Gamaliel said to the great Gabriel, the minister of the great light of Oroyael; he said, "May an angel appear to reign over chaos and hell." Then the cloud, according to this, appeared in two monads, each of which had light. [...] the throne that she placed in the cloud. Then Saklya (s), the great angel, saw the great demon, who - with him, Nebruel. And together they gave birth to the spirit of the earth. And they gave birth to helping angels. Sakla said to the great angel Nebruel, "Let there be twelve aeons in [...] aeon, worlds [...]". [...] the great angel Sakla, in accordance with the desire of the Self-arising, "Let it be [...] the number seven [...]." And he said to the great angels, "Go and reign, each one over his own world." Each of the twelve angels came. The first angel is Afof, whom the great generations call [...] The second is Harmas, which means the eye of fire. The third is Kalila-Umbri. The fourth is Yabel. The fifth is Adonaiu, who is called hosts. The sixth is Cain, whom human generations call the Sun. The seventh is Abel. Eighth - Abrizena. The ninth is Iobel. The tenth is Armupiel. Eleventh - Melcheir-Adonein. The twelfth is Belias. These are the ones who rule over the underworld and chaos.

And after the foundation of the world, Sakla said to his angels: "I, I am a jealous god, and nothing has arisen except me." For he believed in his essence.

Then a voice came from the heights, saying, "Man exists and the Son of Man." Because of the descent of the image of the heavenly, similar to its voice in height, the image of the one who looked, through the gaze of the image of the heavenly, the first creation was created.

Because of this, Metanoia arose. She received fulfillment and strength according to the will of the Father and his goodwill, with which he favored the great incorruptible, unshakable family of great (5) strong people, the great Seth - may she sow it in the aeons of those born, so that through him the deficiency would be filled. For she descended from above into a world that has the image of the night. When she came, she began to ask for the seed of the archon this zone and (for) the powers that came from him - that which is perishable and perish, (the seed) of the demon-born god (25), and for the seed of Adam and the great Seth, who is like the sun.

Then the great angel Hormos came to prepare this zone through the ninth perishable birth, in a vessel of the Logos, holy, through the Holy Spirit, the seed of the great Seth.

Then the great Seth came and brought his seed. And it was sown in the zones of those born, and their number is the measure of Sodom. Others say that Sodom is the place of the great Seth's pasture, it is also Gomorrah; others - that the great Seth took his planting from Gomorrah and planted it in the second place, that which he called "Sodom".

This is the lineage that originated through Edocles. For she gave birth, according to the Word of truth and lawfulness, the beginning of the seed of eternal life, which exists with those who will abide thanks to the knowledge of their source. This is a great incorruptible race that came out through the three worlds into the world.

And the flood came as a model for the fulfillment of the eon. But it will be sent into the world for the sake of this kind. The fire will come to earth. And those who belong to the family will have mercy through the prophets and intercessors who keep the life of the family. For the sake of this kind there will be famines and pestilences, temptations, delusion of false prophets.

Then the great Seth saw the actions of the devil, and his guises are many, and his plans, coming to their kind, incorruptible, unshakable, the persecution of his powers and his angels, and their delusion that they dared against themselves.

Then the great Seth gave praise to the Great Uncalled (25) virgin spirit, and the man-woman Barbelon, and the Thrice-male child, Telmael Telmahael Kheli Kheli Mahar Mahar Sif, truly living power, and the husband Juel; And to Esefech the glorious, and the crown of his glory, and the great eon Doxomedon, and the thrones in it, and the powers around them, and the entire pleroma, as I said above, and asked for intercessors for his seed.

Then came from the great zone four hundred air angels and with them the great Aerosiel and the great Selmechel, in order to protect the great incorruptible clan, its fruit, and the great people of the great Seth from the time and period of Truth and Law to the fulfillment of the eon and its archons, those who are great judges condemned to death.

Then the great Seth was sent from the four lights, by the will of the Self-arising and all the pleroma, by the gift and favor of the Great invisible spirit, and the five seals, and the entire pleroma.

He went through the three phenomena that I spoke about above - the flood, the fire and the judgment of the archons, forces and powers - in order to save that lost race by the restoration of the world and baptism through the logosborn body, the great Seth prepared for himself; in secret, through a virgin, so that the saints are born with the Holy Spirit, invisible, secret symbols, in the restoration of the world to the world, the renunciation of the world and God of thirteen eons, and the called saints, and the ineffable, and incorruptible bosoms, and the great light of the Father, pre-existent with his providence and having established through her holy baptism, which reaches heaven through the incorruptible Log-begotten Jesus, and the living Jesus, and the one whom the great Seth gave. And he nailed the forces of the thirteen aeons and through them he established those that move back and forth, and armed them with the weapon of the knowledge of truth, the irresistible power of incorruptibility.

The great Forthcoming Essei Nazareth Jesseduke appeared to them, living water, and the great military leaders - the great Jacob, Theopempt, Isauel; and those who are above the source of truth - Micah, Mihar and Mnesinus; and those over the baptism of the living, and purifiers, and Sesengenfaranges; and those that are above the gates of the waters - Micah and Michar; and those over the mountain - Seldao and Eleinoe; and the recipients of the great incorruptible family of strong people, the great Seth, the servants of the four lights - the great Gamaliel, the great Gabriel, the great Samblo and the great Abrasax; and those that are above the Sun at its rising - Olses, Hypney and Hevrvmai; and, those that at the entrance to the rest of eternal life; - rulers Mixanter and Michanor; - and those that guard the souls of the elect - Akraman and Strampsuhos; and the great power of Hali Hali Ma-khar Mahar Sif, and the Great invisible, unnamed, nameless, virgin Spirit, and Silence, and the great light Harmosel - the place of the living Native, the god of truth, and the imperishable man Adamas who is with him; the second, Oroyael - the place of the great Seth and the life-giving Jesus, who came and crucified that which was according to the law; the third is David, the place of the sons of the great Seth; the fourth, Elelei - the place where the souls of the sons rest, the fifth, Joel - that over the name of the one to whom it will be given will be baptized as a saint who reaches heaven, incorruptible with baptism.

But from now on, through the imperishable man Poymael and those worthy of the calling of becoming the five seals by the baptism of the source, these will know their recipients, as instructed about them, and will be known by them; these will not taste death.

IE yeus EO Oua! Truly, truly, O Essei Nazareth Esedukei. O living water, O Child of a child, O glorious name! Truly truly, O existent eon, wiii EEEEE eeee oooo uuuu OOOO aaaa. Hey aaaa Oooh, O living one who sees eons! Truly, truly, aee EEE Iiii uuuuuu OOOOOOOOO, who is forever eternal! Truly, truly, andEa, heyO, in the heart that was created, in aeyes aey, to her about her, Son, forever, You are what you are. You are who you are.

This is a great name that belongs to you - above me, the flawless Self-arising, inseparable from me, and I see you, invisible to anyone, for who can comprehend you with a different voice? Now, having come to know you, I merged with the Unchanging, armed with the weapon of light and became light. For the Mother of that place was due to the beautiful beauty of grace. Therefore, I stretched out my folded hands and took form in the circle of the riches of light, it is in my bosom and gives form to the multitude of those born in the light, and there is no damage to it. I will proclaim your glory in truth, for you have comprehended sow iEs ide eyiO eyie ois, O Eon, Eon, O God of Silence, and I honor you completely. You are my resting place, Son of Es Es o e, faceless, existing in the faceless, and he exists and raises the person in whom you cleanse me for your life - by his name that is imperishable. Therefore, the incense of life is in me, I stirred it in water according to the model of all the archons, in order to live with you with the world of saints. Existing forever, truly forever.

Here is the book that the great Seth wrote and laid it in the high mountains, over which the sun did not rise and cannot (rise). And since the days of the prophets, apostles and heralds this name has never ascended over their hearts and cannot, and their ear did not hear it. This book was written by the great Seth in writing, for one hundred and thirty years, and put it on a mountain called Charaxio, so that at the end of time and time, by the will of the divine Native and all pleroma, by the will of the incomprehensible, divine Father, she went out and showed this imperishable, holy race of the great Savior, and those who dwell with him in love, and the great invisible, eternal Spirit, and his only begotten Son, and the eternal Light, and his great imperishable wife, and the imperishable Sophia, and Barbelon, and all the pleroma, forever and ever, Amen ...

Gospel (for) the Egyptians. A divinely written book, sacred and secret. Grace, understanding, understanding, prudence (abide) with the one who wrote it - (with me) Eugnost, filled with love in spirit, in the flesh my name is Gongessos - with my companions in the world is incorruptible. Jesus Christ, Son of God, Savior. The divinely written sacred book of the great invisible Spirit. Amen.

The sacred book of the Great Invisible Spirit. Amen.

During the X International Congress of Coptic Studies, Professor Karen King of Harvard University (USA) reported on a recent find: a papyrus from Ancient Egypt, which presented evidence that Jesus was married.

Papyrus of Ancient Egypt and Christianity

Similar meetings are held every four years. The current 2014 meeting took place at the Vatican Institutum Patristicum Augustinianum in Rome, Italy. Researcher King Hollis of Harvard University presented a fragment of an ancient text, four words of which are translated as "Jesus said to them: my wife." These words were written in the Coptic language characteristic of early Egyptian Christianity. The size of the letter fragment was only 1 by 2 cm.

King explained that it is generally accepted in Christian tradition that Jesus was not married. However, no historical evidence was presented. Through the discovery of the new gospel, it became known that Jesus had a wife. From the earliest stage of the formation of the Christian faith, its adherents were opposed to not getting married. But this happened only a few centuries after the crucifixion.

The papyrus fragment is authentic, according to experts Roger Bagnell, head of the Study of the Ancient World (New York) and Cop language expert Ariel Shisha-Halevy of The Hebrew University (). The Scientific Council will analyze the chemical composition of the material and ink on the artifact in order to establish its age.

The papyrus text of the letter consists of only eight lines. The letters are difficult to distinguish. However, a few words and letters are clearly visible. Despite the antiquity of the papyrus, it contains teachings on marriage and family written by the early Christian Copts.

The papyrus of ancient Egypt is recognized as part of the new gospel

King and his colleague, professor of religion at Princeton University, AnneMari Luizhendijk, argued that the written source is an excerpt from the new gospel. The content of the artifact was published in the Harvard Theological Review.

A fragment of the letter was presented to Kingu by a private collector for translation and analysis of its contents. Together with him, he conveyed an explanation of Professor Gerhard Vecht of the Free University (Berlin), which indicated that the letter provided evidence of Jesus' marriage relationship.

For the first time, a collector showed a piece of papyrus to King in 2010. The scientist embossed the artifact and declared that it had no historical value. In 2011, King teamed up with Bagnell and Luizhendijk to proceed with the verification of the letter's authenticity. After that, work began on the translation of the letter.

As a result, it was possible to find out that the papyrus of Ancient Egypt was written in the old Coptic language, which was used by Christians in the Roman period. Perhaps the fragment was found during archaeological research in a rubbish heap, as was the case with all parts of the New Testament. By the fact that the letters are inscribed on both sides of the fragment, it can be assumed that it was torn out of the book, but not the scroll, concluded Luizhendizhkom.

Scientists called this part of the Gospel "the Gospel of the Wife of Jesus." It is believed that it was originally written in Greek and then translated by Copts into their own language. The age of the artifact dates back to the second half of the 2nd century AD. Its text is closely related to the Gospel of Mary, the Gospel of Philip and the Gospel of Thomas that existed at that time.

The authorship belongs, probably, to one of the followers of Jesus, but his name remains unknown. “A fragment of papyrus is so small that it does not represent to us more information about the circumstances of this letter, ”concluded King.

The main theme of the letter is Jesus' dialogue with his disciples about showing tolerance for their families. The mother and once the wife, Mary, of Jesus are mentioned twice. They discuss the question of whether she can be his student. Scripture is similar to the early Gospel of Philip, where marriage is a manifestation of divine unity.

Bottom Line: Is Marriage Permitted by Christianity?

The early Christians preached the idea of ​​being alone and living without a family. The fact that Jesus was not married is attested to by Clement of Alexandria. His writings contain information that the idea of ​​marriage was initially rejected in Christianity. This social phenomenon was considered to be fornication, instigated by the devil. It was believed that people are not supposed to enter into marriage like Jesus.

Twenty years after the events on Calvary, Tertullian of stated that since Jesus had no family, Christians should act like him. He condemned marriage to widows and widowers. The New Testament in the Epistle to Timothy contains a statement about the prohibition of marriage, which is a consequence of the impressions of demons. This is explained by the fact that Jesus did not enter into a marriage relationship.

As a result, it was argued that leaving public life is the highest manifestation of striving for God. Marriage was created only for procreation.

The discovery of the new gospel of the Wife of Jesus provides material for study and gives rise to a rethinking of the life of Jesus and Christian doctrines regarding the family and the crown of celibacy. It overturns the traditional belief in religion that Jesus was not married.

Papyrus of Ancient Egypt. New gospel