“If someone does not care about his own people and especially about his family, he has denied the faith and is worse than an unbeliever” (1 Tim. 5, 8).

Writing a book about family relationships is a rather risky and responsible business, especially for the abbot of a monastery, a person who does not have practical experience family life. For a long time I did not dare to bring to logical end the outline of this book, this topic seemed very difficult and confusing to me. Now many Orthodox books have already been published about this, and I did not want to repeat hackneyed truths.

But cases from my pastoral practice, in the resolution of which I had to be not only an observer, but also one of the involuntary parties to conflicts, accumulated. And without an understanding of the essence of such situations, without a thorough analysis of what is happening today in the relations of maturing children with their parents, without understanding why families are turning into frozen icebergs before our very eyes, pastoral counseling is impossible in the modern world.

Having children is an integral part of marriage. If there are children, then there is God's blessing on the family. The most important and lasting relationship a person can ever enter is with own child... The impact of how parents behave can affect not only their child, but also future generations. Parenting is one of the deepest forms of responsibility an adult can take on.

The Lord said: “Be fruitful and multiply, and replenish the earth, and subdue it” (Gen. 1:28). In reproduction lies the enormous potential not only of the family, but of the Church as a whole. Fruiting has always been evidence of God's blessing. Spiritual revival in our country is something that will have to be carried out not only by parents, but also by children and children of children. There is another link between having children and owning land - parenting, which we would like to focus on first.

Children are the future of our Church. Children are the tomorrow of our country. The Lord wants the Church to be fruitful and multiply, fill the earth and possess it. But without strong and strong families there will never be a strong and strong Church. What families are — the cells of the church organism — such is the Church as an integral and living organism. If families are destroyed, the Church is destroyed. If the family is healed and established, the Church is healed and established.

“This is the inheritance from the Lord: children; His reward is the fruit of the womb. As arrows are in the hand of a mighty man, so are children of the youth. Blessed is the man who filled his quiver with them! They will not be ashamed when they speak to the enemies at the gates ”(Ps. 126: 3-5).

Children are not a burden, they are God's gift. A full quiver is a complete family, a full and healthy Church, bringing the message of salvation to people. "The crown of the old are the sons of sons, and the glory of children is their parents" (Prov. 10, 10). What does an empty quiver mean? These are empty families single parent families, empty temples. They are empty souls, hearts filled with selfishness and personal ambition. These are the words of Christ that come true on us: “Behold your house is forsaken empty” (Matt. 23, 28). This is exactly what the devil is trying to achieve, disintegration and emptiness. He came to steal, kill and destroy. But Christ came to give life and abundant life (John 10:10).

God gave parents a serious commission - to be responsible for raising their children. “Let these words, which I command you today, be in your heart. And teach them to your children, and speak of them while sitting in your house and walking on the way, and lying down and getting up ”(Deut. 6: 6-7). "He commanded our fathers to proclaim to their children, so that they know the coming generation, the children who will be born, and that they in due time proclaim to their children, to put their hope in God, and not to forget the works of God, and to keep His commandments" (Psalm 77 , 5-7). “The main goal of Christian upbringing in the family is to teach children to understand what is good, what it means to be good. Children should be summoned to do good deeds and first ordered to do them, and then they should be forced to do them themselves. The most common things are charity, compassion, mercy, compliance and patience. Good deeds must be taught, like any other work, and the child will enter life with a gravitation towards good, ”says Ambrose, Archbishop of Ivanovo-Voznesensky and Kineshma.

Communicating with believers and their relatives, I discovered that the source of pain, troubles, conflicts is often the churching of one of the family members, or rather, imbalances in the church. The Church, established on Earth as a courtyard of the Kingdom of God, for many families has become a place of collapse of family dispensation, a place of suffering and tears.

More than once I have heard how children growing up in a church-going family defend their right to independence, while parents strenuously and rather directively continue to “churchify” their children.

Pastoral participation in certain episodes of the life of his parishioners requires deep understanding and wise resolution. The observations and reflections in this book are living evidence of the experience of working in this direction.

What specific episodes are we talking about? For example, sometimes a pastor has to solve a difficult situation: a person goes to church, fasts, lives a church life against the will of unbelieving parents. The situation can acquire an extremely conflicting character in cases when a child (of course, not so much by age as by his position in relation to parents who deny him the right to be an independent person) wants to arrange life at his own discretion, for example, to try his hand at the field of monasticism.

The confessor can act depending on what he sees in this person: premature youthful fervor based on romanticism and daydreaming, or the true call of God, similar to the one that Christ turned to one young man during His earthly life. However, if the confessor nevertheless gives a blessing for the monastic path, then he runs the risk of being among the first confessors of the 21st century. Hot loving parents they can stop at nothing, just to snatch their child out of the "harmful influence" ... And it's good if their impulses are based only on a prudent fear of the correctness of an incomprehensible choice for them.

Another problem that pastors have to face is overly caring mothers who love their grown-up sons and daughters to the point of suffocating hugs. It is not difficult to understand that a person who turns to a pastor for help is dealing with just this kind of parental affection. It is the "caring mother" who can tell her child who decides to tie his life path with a groom (bride) who did not like her, monastic obedience, or just a life away from her parents:

- I devoted my whole life to you. If you leave, I will die!

A child who honors the commandments of the Lord is at a loss. She (he) loves her groom (bride), but cannot break the commandment to honor parents. Fate, personal life choices are at stake.

A simple analysis shows that there is no smell of love for a child here, if you understand love as an active interest in the life and development of the one you love. The mother opposes the development of her child and, in general, against human nature, forcibly not letting the grown chick out of the nest.

Over time, it turns out that the interests, personal life and development of the child are of little concern to her, as long as he remains with her. What arguments does she give? Most often - everyday difficulties that await a child in an unknown, inaccessible place for her close guardianship. But if the child grew up not adapted to life, who is to blame? Of course, the "caring mother." After all, doing everything for the child, she blocked, did not allow him to receive his personal experience, did not leave him the right to make a mistake ... But usually such mothers, as a rule, do not want to listen to pastoral advice, even if they are mildly pointed out that it is time to change something in the field of relations with the child. It is unlikely that such mothers will read our book to the end. But I still want to invite them to this conversation.

Nobody is born with parenting skills. All parents start out as lovers. Fortunately, today there are many excellent books, magazines and articles containing advice and insight that can greatly help you to be the most best parents... This book is addressed to both parents and pastors, priests who have to unravel the difficult knots of family relationships. This is a search for solutions through joint efforts, this is a frank conversation with parents and children. This is the desire for reconciliation, in order to survive together, to resist. Not alone. Together.

The way out is not in mutual accusations and threats. The way out is in the Word of God, without which “nothing began to be” (John 1, 3).

The solution is in a real return to God, because when we leave our family for an active religious life, we, adults, left our closest people. Have we found God when we have sown so much suffering around? An unheated, un-ironed husband, despite the fact that the wife disappears for weeks at a time in monasteries, with the elders, on a pilgrimage ... Broken families, a son who first became addicted to beer and then to drugs, and a mother who tries to drag the child to "lecture" or promises mountains of gold to him for going down to communion. What's this? Is this the fruit promised by Christ (Matthew 13: 8)? Or maybe we sowed something different?

Truly religious parents will sooner or later come to a sober rethinking of their spiritual life. I am deeply convinced that sanity will prevail, believing parents will return to their families, to their children, humble themselves, repent before God and begin to give them love, acceptance and understanding. Spiritual revival in our country will not occur if families are not restored. Spiritual renewal in the Church begins with spiritual renewal and family restoration.

It will be a great joy for me if I find out that this book, this book will help someone find answers to pressing questions in their hearts, if relations in the families of my readers are restored, if excessive custody is replaced by trust and respect, accusations - by the adoption of their son or daughter , grumbling and discontent - the joy of the relationship between children and parents blessed by the Lord.

I know this book will not be easy to read, especially the first half. An excursion into the ugliness of relationships in modern family it's not easy. But the second half will console you - I believe that there is a way out, and on these pages you, dear reader, will find it.

Tiny sextons and novices in cassock - tenderness or tragedy?

I recall one incident from my pastoral practice. Mother began to church at a mature age. She brings up her daughter alone. Daughter thirteen years old, late child. Both are very attached to each other. The only close friend of the mother is the daughter, the only friend of the daughter is the mother. The girl started having problems communicating with her peers:

- Nobody understands me at school, nobody wants to be friends with me.

We begin to understand. It turns out that with every friend who comes to the house, the mother necessarily finds some kind of flaw, because she is jealous of everyone. The friendship with the new friend ends with soft hints from the mother:

- Look, what a slob she is ...

- She's an unbeliever ...

- This girl is not serious, she cannot be a good friend.

- Nastya has bad parents ...

The child is not able to understand why he cannot get close to anyone. The situation is further complicated by such circumstances. When the girl was six years old, she and her mother were at a festival in the monastery, which was attended by His Holiness the Patriarch. When the Patriarch was leaving the church at the end of the divine service, she brought the girl under the blessing of the Patriarch, and in the general noise she asked:

- Bless her to be a nun.

His Holiness the Patriarch, moving through the mass of people, gave a blessing to the girl ... From that moment on, mother reminds her daughter every day:

- Look, the Patriarch blessed you to be a nun, so you get ready, don’t sin, don’t look at the boys ...

On the one hand, there is a strong attachment to the mother, and the mother has already decided everything for her daughter, on the other, the girl's personal potential begins to unfold, she begins to look for her life path. Growing up, the girl will certainly face very serious problems. Firstly, even if he goes to a monastery, her affection for her mother will remain there, she will miss her there too. Monasticism presupposes freedom from excessive blood ties. Strong blood ties to each other can hinder spiritual growth. Secondly, the desire to go to a monastery is not a free choice of a girl, but a desire of a mother, to the realization of which she doomed her daughter.

Each person is responsible for his life choices and for his decisions. In this case, the girl's fate was decided, of course, by her mother, leaving her no choice.

Many believers live today by such untruths of human relations.

Let me give you another real situation as an example.

The child is six or seven years old, he cannot stand a long service. A mother comes to the service (she is a novice or has already taken vows), of course, with her child. It is difficult and boring for the child to endure the five-hour Vigil, he begins to play, run around the church. And some people around him, “pious” Orthodox Christians, begin to baptize him, telling the mother that her child is “possessed” ... Children under seven are open to any remarks made by adults, especially if it is a mother or loved ones, people respected by them. Let's say a child heard and remembered these unfamiliar and strange words that adults said about her. He will observe who else is called possessed, and suddenly he will notice a really possessed person in the monastery. He will involuntarily compare the behavior of this person with his own, and sooner or later will begin to behave like a demoniac person, completely unconsciously copying his behavior, habits and actions ...

We are talking about a specific child, girl.

I cannot fail to mention one more sad situation that a modern Orthodox pastor has to face: a daughter (or a son) is forced to go to a monastery with a mother who has chosen the monastic path. Quite often meeting with similar cases in my pastoral practice, I can say that so far I have had a chance to meet a few really successful cases of parents raising their children at a monastery. With rare exceptions, a person needs to live his childhood, in which there is a place for Winnie the Pooh and Cheburashka, in which a child can go with his parents to a zoo or a circus, to see all the diversity of the world he came to. Children should study in a regular school, where there are peers not only from religious families. It is the responsibility of parents to instill in their children a love for Christ, and they need to make the final choice in life on their own already in adulthood.

Religious parents should be engaged in the upbringing of their children and this is what, first of all, they should devote their lives to. Obedience in a monastery is a completely different lifestyle. In a monastery, a mother cannot completely devote herself to raising a child, because this requires a special way, a special family arrangement, a certain measure of freedom.

What happens if a mother brings a boy, for example, 7-12 years old, to a convent? Until some time, she can still control him. Perhaps with the help of parental manipulations, for example, permission to take a walk, he can force him to commune, to confess. But the boy needs masculinity, male education.

If a boy does not find masculinity in the house, if he is raised only by his mother, his life, as a rule, is formed according to two scenarios. In the first case, he will become dependent on his mother and effeminate in his disposition, infantile, helpless, because his mother unconsciously reminds him of his helplessness and dependence on her. In the second, when the masculine principle wins, he goes out into the street and there he finds an older and stronger leader or, perhaps, an adult, and becomes just a part of the street environment.

I can say with confidence that the second way out for the boy is more positive. Why? Because in this case, he retains the masculine principle, masculine dignity, masculine identity.

It will be good if in the monastery the boy finds the same unfortunate teenagers who, by the mother's will, not wanting and not choosing, ended up in the convent, and will be able to play with them. It is even better if there is a sensitive priest who takes the time to bring up this child. But usually priests at monasteries and city churches are very busy primarily with the performance of their immediate duties.

The most tragic thing is when a teenager, constantly accused of demoniacal or godlessness, is forced to go to church and formally participate in the sacraments. Over time, he may develop a negative attitude towards everything Christian and churchly. And it’s not so scary if he honestly leaves the church over time, it’s worse if he becomes religious prude- a person who knows everything about dikirii and triciri, rosary beads, bishops, elders, but who will be completely indifferent to everything that is really connected with Christ and living relations with Him. Rational knowledge (once in childhood he was taught the Law of God or read the Children's Bible with him) is quite compatible with the opposite way of life. Growing up, such teenagers swear, smoke and strive to learn more about the various abominations of this world.

Religious pharisaism of parents gives rise to slavery, despondency, suffering. “The letter” kills joy, freedom, simplicity, childhood, both in the family and in the church, creates an atmosphere of despondency, and “a dull spirit dries up the bones” (Prov. 17, 22).

Children become discouraged when they feel like prisoners. The atmosphere in some houses is sometimes so oppressive and heavy that the child literally suffocates. The parents of many of us lived in a difficult wartime, when totalitarianism was rampant, leaving an imprint on their minds, in their attitude towards themselves and people. Fate did not spoil them with luxurious gifts. They were brought up under harsh conditions of brutal control and the strictest discipline. Therefore, perhaps, in the life of the parents there was not so much gentleness, tenderness, sensitivity, kindness. This is understandable. That was the time. They are children of their era who became our parents.

But modern parents raising children in an atmosphere of freedom should not be a source of despondency and irritation, but a source of love, consolation and Have a good mood, an example of masculinity.

Parental selfishness destroys family comfort and causes irreparable damage to the parents themselves. A disdainful attitude towards children, suppression of the personality in them is unnatural for a person. This testifies to the presence of a sinful state that must be destroyed in the life of parents by the power of the grace of the Holy Spirit. It is especially painful to hear stories that in some families, parents instill religiosity in their children by repressive methods. The consequences are very sad: grown up boys and girls for a long time they cannot even hear about anything churchly, a stable immunity and allergy to what they overfed in childhood are formed.

God is love. Love is the creative power of our being. Hatred is a destructive force for individuals, families, and society as a whole. We must love our children, love each other. A wise parent testifies about his Christianity to his children, first of all, with his kind and wise heart. Having given a minimum of knowledge to the child, he will very carefully remind him of God and at the same time give more independence to the child in building his own relationship with God.

In parish life, one often sees the following picture: parents literally push their children down the altar. Everything looks very nice, especially at the entrances and exits. However, what is really going on? When a boy is in the temple with his parents, under their control, they see what he is doing, and at some point they can go out into the yard with him. When a child is in the altar, the parents calmly pray in the temple, and the priest and senior altar-holders are simply not able to deal with it - they do not have time for this. At first the boy is interested, then he gets tired and starts to play with something. Awe at the shrine collapses, and at home his ignorant parents tell him: "You are our altar boy, you must behave well." And peers said to one boy: "You are a saint with us, we will not play with you." Driven into a difficult situation, a teenager is forced to choose: either friends or a temple. I know teenagers who have completely left the temple, although this would not have happened if the parents had allowed their son not to serve at the altar.

My heart bleeds when I hear about such a parish custom in one church or another: everyone, both adults and children, is drinking “Orthodox tea” in the altar after the service - Cahors half with boiling water. This is such a custom in Orthodoxy, what's wrong with that? The bad news is that the natural psychological barrier in relation to the use of alcoholic beverages is removed in children - after all, everything that happens in the altar is done “with the blessing”.

For help - to the priest

The destruction of the family inevitably entails the destruction of the nation. The collapse of parental authority in the family gives rise to the collapse of all ideals in society. From here comes anarchy, confrontation and generational conflict. Children blame parents, parents blame children. The people stigmatize the government, the government blames the people.

If the family has not brought up a person, society will no longer educate him, and the Church - only with a strong personal desire of the person himself.

It is to the Church, to its ministers, that many parents rush for help, advice and support. They rush when the situation has reached the edge, when they have enough wisdom to realize their mistakes and their helplessness. And it will be so wonderful if in the church of God parents meet a good shepherd who, with heartfelt sympathy and pastoral wisdom, will help resolve the situation, ask leading questions, perhaps give wise advice, pray with a person about his situation.

First of all, I would like to dwell in more detail on the cases with which parents turn to the priest about their relationship with their children. Let's talk about how a priest can specifically help both parents and children.

As a rule, parents most often turn to the priest with complaints about their growing children: they began to treat them badly, do not respect anyone, do not go to church. More often mothers come with such complaints, but sometimes fathers also come, complaining about their child, who in childhood was a “wonderful boy” (or girl), was almost going to go to a monastery, and then suddenly completely cooled down to go to church, he had other interests. Since the priest most often does not have the opportunity to talk with these children, in this case it is necessary to help the mother or father herself, to sort out the conflict only by the forces of those present.

A pastor who, after hearing a parental complaint, will immediately say: “Yes, this is how our youth is now. They don't need God at all, they are generally mired in sin, TV and rock music have done their job ... ”, will make a big mistake. Instead of helping a father or mother to understand how they themselves contribute to the emergence of a conflict situation, such a shepherd will take a position of solidarity with the parents, supporting the believing mother and scolding the "atheist children." Mom, of course, calms down, but insofar as the father himself supported her in the fact that her son had become who knows what. Thus, she is even more asserted in her incorrect pedagogical position, continuing to scold and “nag” her son or daughter “with the blessing of the priest”.

Why did the parents ask for help right now?

It is very important to understand why the parent turned to the priest for help right now. Why have relationship problems become especially acute today? What has changed in the relationship with the child or in the parent himself for Lately thus?

It happens that behind the exacerbation of relations is simply the natural process of growing up of a child and his departure from parental control. But most often this is facilitated by a sharp change in the situation - either in the child's life, for example, he returned from the army, went to college and as a result, the possibility of control decreased, or in the life of a parent: he retired and he freed up time and mental strength for dedication more time in the family, or the parents divorced ...

Four groups of parenting problems

Parents' problems can be roughly divided into four groups. Sometimes all four problems arise at once, sometimes three, sometimes two, and sometimes one.

First group: lack of contact with children. Misunderstanding of how they live, what they are interested in, the inability to talk to them heart to heart, the feeling of their parental uselessness, alienation to the child. Such people are characterized by statements such as: “I do not understand him (or her) at all. I don’t know anything about him, where he goes, who his friends are, he doesn’t tell me anything, he doesn’t trust ”.

Second: disrespectful harsh attitude of children towards their parents. Constant quarrels and conflicts with them over trifles. Such complaints are characterized by statements: “He is constantly rude to me. He doesn't take me into account all the time. He plays his stupid music loudly. He doesn't want to help anything around the house. ”

Third: anxiety for children, fears that they do not live the way they should live from the point of view of their parents. Sometimes here a conflict occurs between the non-religious order of the life of children, their unwillingness to go to church, to pray to God and the parent's “must”. Sometimes parents perceive children as unhappy, unlucky, confused, lost. Such people are characterized by complaints of the following plan: “My daughter bad relationship with husband. I would really like to help her to establish family relationships but I don’t know how to do it ”. Or, for example, a situation at the other extreme: “Father, my son left the institute, where he studied for three years and is going to go to a monastery. How can I influence him? " Or, for example, a mother complains that her daughter is only nineteen years old, and she has already had three abortions: "What should I do with her?"

Fourth: problems associated with non-standard deviant behavior of children. For example: “My son uses drugs. How can you help him? What prayers to read? Which specialist should I turn to? "

Naturally, for any complaint, the first task of the pastor is to understand the essence of the problem, to understand how the claims and assessments of the parents correspond to reality. The most obvious way to do this is by gathering information about specific facts.

Most often, the parent who turns to the priest is talkative, rather “correct” (from his point of view) person, ready to tell you his story without leading questions. And yet, in order to obtain information about specific situations, you will have to ask him specific questions about how the child's relationship with the parent unfolds, what they talk about, why and how disputes break out, which gives rise to concern and suspicion.

When a teenager leaves church

I very much ask you to draw the attention of believers and loving dads and moms to the following fact. As a rule, at some point the teenager leaves the church. In church, he becomes bored, uncomfortable, unnecessary and uninteresting. This happens at the age of eleven or twelve, maybe a little later.

Metropolitan Anthony of Sourozh sees the reasons for such a departure in the following: “I think that one of the problems that a teenager faces is that he is taught something when he is still little, and then, when he is ten or fifteen years older, they suddenly discover that he has doubts, questions, and misunderstandings. He outgrew everything that he was taught in childhood, and in the interval we did not teach him anything, because it did not occur to us to follow what questions were born in him, and to pay attention to these questions, take them seriously, not just “how do you question this?” ... It often happens that when a growing child puts a question to us, we do not answer it. And we do not answer, unfortunately, very often because we are inattentive to him, but because we have nothing to answer, we ourselves have never thought.

Once I gathered a group of parents and children, teenagers. The adults expected that I would conduct a conversation, I would pay attention to the children, and the parents would sit with paws: they know everything, they say. And I suggested to the children: "Now you have questions - put them to your parents, and we'll see what they answer." And the parents could not answer anything. Then the parents' reaction was: “How could you do this to us! You have disgraced us in front of our children! ” And on the part of the children, there is a different reaction: “How wonderful! Now we know that our parents are just like us! ”.

In this difficult period for a teenager, a period of independent search, it is very important to support him, to maintain a warm, understanding, homely atmosphere so that when he leaves church life, he does not leave the family. It is impossible in this difficult, but important time of the formation of values, to push him out of the family. It is necessary to support him in every possible way in his independent life search.

A departure from this rule is often sinned by many modern parents. It is necessary to show the son or daughter that he is loved, despite the fact that he stopped going to church and does without prayer, without Confession, without Communion. It is important not to lose emotional contact with the child, even if now he does not have spiritual aspiration. And for this (attention, dear Orthodox dads and mothers!) You need to make certain sacrifices. Maybe the advice that I will now give will shock someone, but not those who do not want to lose their children, they will take everything into account.

If your child likes modern music, you can sit next to him when he is listening or ask to listen with him. Talk to him openly, heart to heart, honestly admit that you are an older generation, brought up on other rhythms, maybe on the music of the Soviet stage, you like songs with a semantic load more, not so much music, so much text. Open your heart in response, without giving any critical assessments of what he likes. Ask your child to explain what is close to him in this particular music. Sincerely (but carefully) admit that if you do not like this music or say that it is not bad, this composition is very beautiful. Clarify why it is important for your child to listen to this music at very high volumes. That is, sincerely ask your grown-up child about everything, do not try to lead him to the correct (from your point of view) answer about this.

Archpriest Arkady Shatov in the article "Why do children leave the Church?" advises: “It is possible and necessary to enter a child's life, connect with him, become for him the most interesting interlocutor. Then he will not seek solace from other people: on the street, with friends who do not know God, in companies where they drink beer and smoke cigarettes.

Go with your child to the forest, launch boats on the river, in the summer go for mushrooms, for strawberries, listen to how birds sing in the forest, translate this singing into human language and say that the birds sing the glory of God and the child will remember it for the rest of his life and accept the beauty of the world as the beauty of God's creation. And then he will treat everything else in the same way, look from this point of view and see the manifestation of Divine love in everything that surrounds him. "

“... Children should not be deprived of any company: this means depriving them of the joy of communicating with their peers. It is important to make sure that children from an early age have believing friends, it is necessary to organize their life in such a way that it would be interesting for them, ”Father Arkady writes further.

Invite your child to invite their friends into the house. It is better not to try to invade their communication, but just meet his friends and, as if by chance, after an hour or two of communication, invite them to drink tea and cake. You can sit with them or leave, it all depends on the situation.

Dear dads and moms! Don't put a barrier between your world and the world of your growing child.

Quite often, even a priest finds it difficult to discuss with some overprotective, over-dominant parents the peculiarities of the views of their growing child. Their life principles seem to be the only true ones. Therefore, it will be more effective, expressing doubts about the correctness of parental teachings, to move on to an analysis of the manifestations of their perseverance and control, to how specifically they express their criticism, to what directly underlies disagreements and difficulties in relations with children.

I will dwell on one point. Having gone to church five to ten years ago, and perhaps from childhood, believing parents see in the adolescent's denial of their own attitudes and values, almost an attempt on the foundations of the Orthodox faith. And therefore the advice that I gave above - to sit down and listen to his music with your child, can be perceived by such parents almost as a manifestation of the "non-Orthodoxness" of the author of this book himself ...

It is very important for a pastor (especially if the time of communication is limited), without going into details, without evaluating the life principles of the parent, to understand where the exaggeration in the child's religious upbringing is specifically manifested.

Many modern parents (especially those who are “too Orthodox”) believe that in order to raise a child, for a better understanding of him, it is not at all necessary to read pedagogical literature or take an interest in the life of young people. In order to better understand your child, to understand what life values ​​are for the modern generation, sometimes you just need to sit down and watch a video film that is popular with teenagers with your son or daughter. Ask your child:

- What is this film, why is it so much talked about?

- Why is everyone watching it?

- Bring the cassette tomorrow, let's watch with you.

Archpriest Konstantin Ostrovsky writes about this: “If we want to help children outgrow their spiritually harmful hobbies, we must try, remaining ourselves, to get in touch with them so that they do not hide their views and experiences from us. If we keep in communication with children only a high ascetic tone, then the majority of even believing children will be out of our influence. "

Unfortunately, many Orthodox parents do not set such a task. Moreover, they believe that in order to understand all life situations, only narrowly religious ideas about life are enough. Such a limited position leads, alas, to sad results. Putting themselves in a rigid framework, parents cease to understand their children, lose contact with them, thereby violating the Commandment of love, first of all to our neighbors, because those closest to us are our children. Often, when we talk about the basic commandments of Christianity, love for God and neighbor, we do not love those closest to us - our children, we do not try to understand them, penetrate into their heart's aspirations and secrets, but on the contrary, we evaluate, criticize, grumble, and thereby destroy the remainder trusting and respectful relationship.

In the Diary of Empress Alexandra we read:

“There is nothing stronger than the feeling that comes to us when we hold our children in our arms. Their helplessness touches noble strings in our hearts. For us, their innocence is a cleansing power. When a newborn is in the house, the marriage is reborn as it were. The child brings the couple closer together like never before. Young parents face new goals and new desires. Life immediately takes on a new and deeper meaning.

In the home where children grow up, their surroundings and everything that happens affects them, and even the smallest detail can have a wonderful or harmful effect. Even the nature around them forms future character... Everything beautiful that children’s eyes see is imprinted in their sensitive hearts. Wherever a child is brought up, the impressions of the place where he grew up affect his character. We must make the rooms in which our children sleep, play, live as beautiful as our means allow ...

Another important element of family life is the relationship of love to each other; not just love, but cultured love in Everyday life families, the expression of love in words and deeds. Children need joy and happiness no less than plants need air and sunlight.

For a real mother, everything that her child is interested in is important. She just as eagerly listens about his adventures, joys, disappointments, achievements, plans and fantasies, as other people listen to some interesting story.

The richest inheritance that parents can leave to children is a happy childhood, with fond memories of father and mother. It will illuminate the days to come, keep them from temptation and help in the harsh everyday life when children leave their parental home. "

The shepherd should tell parents that direct, directive influence on grown-up children is ineffective, especially if it is based on negative examples and statements in a raised voice. The reaction to parental pressure is most often disobedience, resistance, negativism, i.e. parents get the opposite of what they want. The shepherd needs to explain to the mother or father that pressure and control only spoils the relationship with the child, they become undesirable and further destroy the family atmosphere.

In an atmosphere of total control, quarrels, constant clarification of relations or diktat, it is impossible to explain something to a person, force him to do something. If personal relationships are ruined, trust and sincerity are gone, the effect of upbringing will practically be zero.

Parents, never be silent, do not dismiss your children. As it comes around, it will respond. What if, one day, they will just as carelessly dismiss you with your old age questions? Learn to listen to their questions. Ask God for wisdom for answers. Many of their questions are far from idle.

Communicating with children is a serious ministry that requires a lot of patience, great love and wisdom. Try to become interesting conversationalists and true friends for them.

Communication with children is ministry to children. How important it is for our life to become pure and blessed, so that we do not pass on our pride, absurd character, scandalous disposition to the next generations. We are obliged to leave a good example for the coming after us, unfeigned faith and love for God, firm trust in the Lord in all situations of life. And for this, the first Sunday school the children should be their own home, and the family a home church.

Serving children is serving God. “Inasmuch as you did it to one of the least of these brothers, you did it to Me” (Matthew 25:40). Our Lord Jesus Christ identifies Himself with children. “Whoever receives one such child in my name receives me; but whoever seduces one of these little ones who believe in Me, it would be better for him if they hung a millstone around his neck and drowned him in the depths of the sea ... Look, do not despise any of these little ones; for I say to you that their angels in heaven always see the face of my Father in heaven ”(Matthew 18: 5-6, 10). Your attitude towards children determines your attitude towards Jesus Christ! Indifference to children is indifference to Him. You curse, revile, revile your child - you curse, revile, revile the Lord. You bless the children - you bless the Lord.

Let each of us become an example worthy of imitation, a standard of moral purity and Christian dignity!

Psychologists have long proven that, is fundamental for his entire subsequent life. It is vital for a child that his parents love him. Without physical food, he cannot survive, without love and acceptance, he cannot become a full-fledged person. Parents are responsible for the experiences a child has in the family. That is why parental love is a very important value for both parents and children. But precisely because it is so important, it is very difficult to come to terms with its absence or lack, both for children and parents. This can lead to serious distortions: parents pass off aggression towards their own children as love, and children accept this substitution at face value, as if it were genuine parental love, and then transfer this experience into their own lives.

* The book is about how you can not accept, and sometimes even not love your children, sometimes without realizing it. None of us is a perfect parent, to one degree or another we can negatively influence our child, unconsciously solving our personal problems at his expense, hindering his harmonious mental and moral development. The work of a psychologist and psychotherapist, by and large, is the correction of those mistakes that their parents made in relation to these people in childhood. As a result of these mistakes, they have problems and complexes in adult life that prevent them from being happy and fully realizing themselves.

* The average adult, probably 50 years of his life, overcomes what was laid down in the first five years of his life. Growing up in the absence of love, a person is more likely to seek it throughout their adult life, rather than realize the potential that God has put in him. The most wonderful thing that parents can do is, by maintaining a climate in the family in which the child feels completely loved by the people closest to him in his life, to give the child such a measure of love and emotional support, which will be enough for him to grow and develop later. on one's own.

* A growing child develops into a healthy personality in direct proportion to the amount and quality of love he receives. Just like a plant needs sunlight and moisture, a child needs love and care. Parents want the best for their children. They want to raise them happy and healthy. Why, then, do so many children grow up feeling not loved enough? After all, it is from the "disliked" children that those grow up who then "love" themselves with alcohol or drugs.

* How to open these reserves of love, tenderness, trust, which either could not give, or were afraid to accept? But they have not disappeared anywhere, they are simply covered with a mask of fatigue, hopelessness, detachment, fear, resentment, pain and even aggression. How, how to open these riches of the soul for those closest to you, there is nowhere closer - flesh from flesh, blood from blood - your children, and your parents who gave birth to you into this world? There are three main reasons parents cannot love their children enough.

First: parents are in the dark about going out to the source of love - God, or their ideas about God, which they pass on to children, are distorted. God seems to them cruel, punishing for the slightest offense and leading a life file on a person in order to then present him with a bill at the Last Judgment. Not being replenished with strength from the Source of love - the Lord, parental powers of love diminish over time and acquire egoistic forms.

The second reason: parents do not love themselves in the Gospel sense of these words (Matt. 22, 39). People with low self-esteem have tremendous difficulty in giving their children more love than they have for themselves.

A third reason for the lack of love for children is that parents mistakenly believe that children have a responsibility to live up to their expectations. The parental feeling that their children are falling short of the “right level” is often the main reason for conflict. Many parents consider their children as movable property, as a form of property. They believe that children only behave properly when they say and do what their parents want them to do. Childhood behavior that is at variance with the parents' expectations provokes their criticism. This is how the foundation is laid personality problems in the future: many of us know people who, constantly currying favor with important elders (boss at work, priests), try to win favor, "justify trust." Alas, no one told them that trust should not be justified - it is not to blame for anything.

* Any negative or antisocial behavior of a teenager is a cry for help, an attempt to get rid of the feelings of guilt, anger and resentment generated by criticism and rejection, which they had to face at the very beginning of life. Peace and grace settle where divine laws live, where love lives. Love is not the one in whose arms you can suffocate, but the one that allows a person to breathe freely, deeply and, most importantly, to develop. that practically all diseases arise from unmet mental needs.

* True love prepares a child as a separate, independent, and therefore living in its own way, having its own way of life, personality. A true, intimate feeling of love in a mother or in a father knows that it was not my property that was born, but a separate God-given personality, which by its personal property is not "I" and cannot be my property. It is important for a mother to realize that her child is a separate person, and not component parent. Sometimes it is especially difficult for a woman to come to terms with this, and if it is with her, it is doubly difficult, because "my child, what I want, I do, and no matter how old he is - twelve, twenty-three or thirty-seven."

* In order for the process of the development of a person's psychological autonomy to be completed successfully, it is necessary that his parents are sufficiently literate, and each of them understands the need to help the child in his separation from his parents at a certain stage of his development. In order for a child to be able to successfully pass the "second birth", psychological separation from parents, they need:
to perceive the child as he is, and not as they would like to see him;
respect the child's desire to independently study the world around him, allow him to do this;
encourage the expression of independent thoughts, feelings and actions (according to the age of the child);
be able to express understanding and support when the child needs it;
be an example of a psychologically mature person, openly express your own feelings to the child;
clearly define what you prohibit the child from doing, and directly say why, and not resort to forceful methods;
not forbid him to openly express his feelings, to recognize and understand these feelings and the need for their disclosure;
help and encourage the child's actions aimed at healthy exploration of the world around him, using the word "yes" twice as often as the word "no";
Don't get desperate or depressed if your child refuses to use your help.
not trying to live life for the child; to recognize in him an independent person who has his own views, desires and aspirations.

* Often many parents are confused about where their son or daughter is having problems. Most of them are problems of the family in which this child lives. And if the parents' ability to be happy people is incomplete or distorted, then all the incompleteness and all the distortions will be involuntarily transmitted by them to the children. When parents have unresolved psychological problems that cause anxiety, anger, confusion and other difficult feelings, they unconsciously express them in relation to their children. When communicating with children, parents unconsciously formulate and transmit to them many indirect (indirect) messages expressing their attitude towards their children, towards other people and towards life in general. These messages are called "prescriptions".

* The main meaning of the prescriptions is that, on their basis, the child makes unconscious decisions about the construction of his entire life. Many of the successes or failures of an adult are often based on those. Prescriptions are either positive or negative.

* Since the child is fundamentally dependent on parental love and location, often so that his parents love him, he is forced to agree with their point of view, with their prescriptions. Based on parental prescriptions, he makes unconscious decisions about himself, his life, the world around him, people and relationships with them. And these decisions can be pathological. It is important to emphasize that the experience of family relationships plays a role for the child. important role not only in the formation of his personality and life scenario(i.e. a set of typical patterns of behavior and relationships with others). It is also the most important foundation on which the child forms and builds his perception of God and communication with Him.

* It is certain that God is invisible and unknowable by ordinary perception. In the same time. He is our Father, Parent. We learn about what parents are like from the experience of communicating with our fathers and mothers. In this regard, we very often unconsciously transfer the experience of relations with earthly fathers into a situation of communication with the Heavenly Father. It does not matter what the parents say to the child about God in words; what is more important for a child is not what he hears from them, but what he feels and experiences in his family. If parents, accustoming their child to faith, say that God is Love, but at the same time are too strict, and sometimes undeservedly cruel to the child, then the words about love for him will remain empty and incomprehensible words. But the fact that cruelty is an indispensable part of parent-child relationships, he will clearly learn. Moreover, he can distort his understanding of things so much that he begins to think that harsh punishments are manifestations of the very love that parents talk about. And then the logic is clear: since we are children of God, then He is our Parent, and relations with parents are full of injustice and cruelty on their part, and this is nothing but a manifestation of love. As a result, a distorted image of God is formed as a cruel and unjustly punishing creature who must be feared, not loved.

* Things are different in families where parents show love and respect for each other and for their children. Here is what N.N. Sokolova, daughter of the famous scientist-chemist and writer-theologian N.E. Pestova about her father: "How good it was to me with him! Through the caress of my father, I came to know Divine Love - endless, patient, tender, caring. My feelings for my father over the years pass into a feeling for God: a feeling of complete trust, a feeling of happiness to be with the Beloved, a feeling hopes that everything will be settled, everything will be fine, a feeling of peace and tranquility of the soul, which is in the strong and confident hands of the Beloved "(NN Sokolova "Under the shelter of the Most High" M., 1999, p. 15).

* The whole universe for a small child is his family. And he comprehends the laws of the universe by the example of his own family. More precisely, relying on his own experience, he deduces these laws and then builds his life, proceeding from them. At the same time, of course, his perception of the world may turn out to be complete, rich and diverse, or too distorted, one-sided and narrow. The basis of the foundation of the worldview of each person is the prescriptions that he received in childhood from his parents. These prescriptions often shape the child's relationship with God, because we tend to unconsciously transfer to God the traits inherent in our parents. As a result, when people suddenly start talking about God, sometimes it seems that they are talking not about Him, but about their earthly parents.

* Religious pharisaism of parents gives rise to slavery, despondency, suffering. “The letter” kills joy, freedom, simplicity, childhood, both in the family and in the church, creates an atmosphere of despondency, and “a despondent spirit dries up the bones” (Proverbs 17, 22). Children become discouraged when they feel like prisoners. The atmosphere in some houses is sometimes so oppressive and heavy that the child literally suffocates. The parents of many of us lived in a difficult wartime, when totalitarianism was rampant, leaving an imprint on their minds, in their attitude towards themselves and towards people. Fate did not spoil them with luxurious gifts. They were brought up under harsh conditions of tight control and the strictest discipline. Therefore, perhaps, in the life of the parents there was not so much gentleness, tenderness, sensitivity, kindness. This is understandable: that was the time. They are children of their era who became our parents.

* But sincere Christian parents raising children in an atmosphere of spiritual freedom should not be a source of despondency and irritation, but a source of love, consolation and good mood, an example of human dignity. Parental religious selfishness destroys family comfort and causes irreparable damage to the parents themselves. A disdainful attitude towards children, suppression of the personality in them is unnatural for a person. This testifies to the presence of a sinful state, which must be eliminated in the lives of parents by the power of the grace of the Holy Spirit.

* If a child feels love, kindness, acceptance, respect, interest in him, then he positively remembers what is happening and being said around him, he is formed as a person with an excess of mental strength. If he feels squeezed in the grip of different "shouldn't," "shouldn't," or, even worse, he is humiliated by various statements, then sooner or later he will have the conviction that he is superfluous in this world, a feeling of deep loneliness and uselessness. Therefore, wise parents treat the child kindly, caringly, give him the opportunity to feel that he is needed, that he is accepted. They do not criticize, do not humiliate, do not suppress the child, share their life experience with him, talk to him, as if revealing their inner secret, so that the words come from the innermost depths of the parent's heart.

* If you begin to share with your child your innermost thoughts about God, prayer, worship, repentance, communion, then grains of such delicate conversations will sink into his heart and sprout. "Christ is closer to every person than a mother is to her child. He loves us more than parents can love and love us. Every time we do something bright, pure, each time then Christ stands close to us."(Archbishop Ambrose (Shchurov). Word of the Archpastor. Ivanovo, 1998).

* What is it to love? This means that my love should be a joy first of all to the person I love, and not to me; my love should not lead to conflicts, problems, should not burden the life of the one I love. On the contrary, it should bring joy and help to a loved one; confidence, light and goodness. In this sense, you should always, in any situation, listen to yourself: do we really love this person or do we love our feelings towards him? In most cases, we call our own feelings towards a loved one love. Many people do not suspect that these feelings can bring discord in another person's life. Anyone who wants to bring joy with his love does not shun.

* The main task of parents is to create a friendly, happy family... In such a family, the first place should be the relationship of love between the spouses and only then, in the light of this love, the love of the parents for the child. Success in achieving contact, emotional closeness with a teenager largely depends on the relationship between the parents. Therefore, spouses need to understand that only the cordiality and trust of their relationship can become the basis for genuine intimacy and warm relations with their child.

* The most important question of raising full-fledged children is how much love they receive. Children need love as much as flowers need moisture. It is impossible to give too much love to children. An endless stream of love and approval from parent to child is the source of his emotional and physical health. Lack of love, true or apparent, has serious consequences. Depriving a child of love can lead to physical or emotional illness and even death. Holding back or not getting love destructively affects the personality of the child. Many psychological problems in adults arise from the lack of love and approval of their parents (one or both).

* The powerful effect of love on children is truly amazing! There are many examples of how, in the absence of love, children stopped growing and developing. If love for a child decreases or he loses it altogether, then his emotional and mental development slows down. These mental and emotional problems are manifested in behavioral deviations, personality disorders, neuroses, psychosis, and serious setbacks that overtake them in adulthood. It can be said with all certainty that deprivation of love is the most serious problem that a child can experience in the process of personality formation.

* So, unconditional love is at the heart of a strong parent-child relationship. What is unconditional love? Unconditional love is when you love a child regardless of his qualities and characteristics, inclinations, strengths and weaknesses, regardless of his behavior and how he meets your expectations, satisfies your needs. This does not mean that you should like any of his behavior. Unconditional love is when you love your child even when you do not like his actions.

* Unconditional love is the ideal. You cannot have absolute love for a child all the time, all the time. But the closer you come to this ideal, the more confident you will feel, and the more prosperous and calm your child will grow up. Many strive to achieve the ideal unconditional love, but there are also many people who do not even know about the existence of such an attitude towards a child. The secret to raising healthy children is to radiate a continuous stream of unconditional love and approval. Explain to your child that nothing he has ever done can lead to the loss of love for him - not God's love, not yours. Like God's love, your love for your child must be unconditional. The most wonderful gift you can give your child is to instill in him the absolute conviction that you love him with all your heart, unconditionally, no matter what he does or what happens to him. A wise parent, correcting the actions of the child, will always clarify that he does not like the behavior of the child, and not himself.

* Millions of parents today believe that their only function is to constantly prohibit a child from certain actions. Some parents, on the contrary, indulge their children, allowing them all sorts of disgrace, and out of a biased attitude, out of attachment to them, they try to immediately fulfill all their requirements. Connivance is also the absence of love. This means that the parent loves his feelings towards the child, but not the child himself, for whom excessive parental indulgence is very harmful. If you love your child and express your love for him only when he gives you joy, then this is conditional love. In this case, the child will not feel loved. Conditional love will only cause him to feel his own inferiority and prevent him from developing normally. By loving a child only when he meets your expectations and meets your requirements, you doom him to failures in life, he will assert in the futility of any efforts to be good, because they are always not enough. He will be tormented by a feeling of insecurity, anxiety, low self-esteem, and all this will hinder his spiritual and personal growth. Therefore, I repeat again and again: the development of a child largely depends on the degree of love of the parents.

* A very important factor complicating the relationship between children and parents is the inability of parents to calmly and respectfully express their thoughts to the child. The ability to properly discuss the problem with the child is another important aspect of the parent's pedagogical art. “This is possible if from early childhood we establish a dialogue, and not a monologue,” writes Metropolitan Anthony of Surozh. You are interesting to me! Every thought of yours is interesting to me, all your experience and all movements of the mind and soul are interesting, explain, I don’t understand ... The trouble with parents is that they almost always put themselves in this position: I do understand, but you don’t understand ... And if the parents would say (which is simply true): “I don’t understand, you explain to me, - a lot could be explained. Because children readily explain what they think, if they do not expect to be immediately besieged and proved that they are wrong. "(Anthony, Metropolitan of Sourozh. Proceedings. M., Practice, 2002, p. 191). But how to create good foundation for dialogue?

* First of all, become calm and confident. Many parents today appear depressed, hopeless, powerless. Their behavior often fluctuates between imperious coercion, with the help of which they try to "take action", and the inactive permissiveness of "democrats" who are afraid to restrict the "freedom of the child." Do not humiliate your child in front of other people, do not tell others about his mistakes. Never, never, never go to the level of personal abuse!

* Children inherit a lot from their parents, St. Philaret of Moscow says: "Those who wish to have worthy children will act prudently if they first make themselves worthy parents." If we want our children to grow up kind and loving people, people with dignity, then should treat them kindly and with love. But at the same time, they cannot be made dependent on us, parents, otherwise they will never become independent, they will not learn to accumulate mental strength in themselves.

* In modern pedagogical science, the types of parenting activities that affect the motivation of life achievements in children have been investigated. It turned out that the families from which people who reached the heights of life came out had two characteristics.
1. Families that raised successful people had an atmosphere in which the opinions of children were asked and respected. From an early age, they were taught to participate in family decision-making. They were asked what they think and feel. The children's proposals were considered in detail. While their opinions were not necessarily influential in every case, the children's thoughts and ideas mattered. The whole family devoted time to joint discussions and making a common decision on a particular issue. Treating kids as meaningful and intelligent will amaze you at how intelligent and discerning they really are. The old adage "Through the mouth of a baby speaks the truth" is true. Children can sometimes see a situation with an objectivity and clarity that adults may not have. If you ask your child for advice in any situation, you may be amazed at the quality of the answer. The most important thing is the very fact of seeking advice - this is a sign that you respect the child, and this increases his positive attitude towards himself, strengthens his self-confidence.
2. In the families of successful people, what is called "positive expectations" has been adopted. Parents continually talked about how much they believe in their children, how confident they will achieve outstanding results. Telling your child “you can do it” or “I believe in you”, you send him your parental blessing, help him to believe in himself. You are encouraging the child to make much more effort than he would have done without your words. Children who grow up in an atmosphere of positive expectations always perform better in whatever they do.
An important point: positive expectations are not the same as requirements. Many parents think they are expressing positive expectations when in reality they are simply asking their children to follow certain standards. Demand is always associated with conditional love, with the idea that if the child does not live up to expectations, the parents' love and support will be canceled. It's important to let your kids know that no matter how good or bad they do, you love them completely and unconditionally. If your child feels like you can deprive him of your love through bad behavior, he will be nervous and insecure. The conditional love of parents, as we have already said more than once, forms a conviction in the conditionality of God's love, which does not at all contribute to the spiritual growth of the child.

* Correcting the anomalies of parental love is, first of all, forgiving one's parents, freeing the heart from the burden of resentments that we drag with us from the past. Parents sometimes do not even realize that they are somehow guilty in front of us: they raised, loved, regretted ... And the child has grown up and for some reason is offended, he has problems, life seems to pass him by. We need release from resentment for ourselves. If the glass is full, how can you pour something else into it? If the heart is full of grievances, how can love fit there?

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Parental love anomalies

Foreword by the Pope of Many Children: the Priest and the Doctor

When I was young, I was quite light on the commission that the Lord gave me in this life - to be a father. What's so difficult about that? Raise the children, feed, drink, check that the lessons are taught so that they do not get sick. In general, nothing special. Yes, only the older they are, the more you understand how difficult it is to love your children. After all, not "their" they are to me, not my property. How habitual it is to consider what is mine: my car, my apartment, my children, my refrigerator. But no! Everything that I have belongs to God! This is His car, He gave it to me to ride for a while; this is His apartment - He gave it to me to live in it for a while and these are His children - He entrusted them to me for a while so that I would help them at the beginning of their endless journey.

My children constantly remind me that they are not my property ... By not obeying, by running around the apartment, fighting, breaking dishes, spilling glue on clothes .... As soon as I try to drive them into "my" framework, oh, how desperately they resist! And every time I am convinced: they are NOT mine! These are special people, independent infinities, and I am just their earthly origin ...

I remember myself as a novice dad. Then I was looking for literature from which I could extract the principles of successful parenting. I dreamed of a "method" ... Oh, how many books I re-read then! And everywhere I found about the same thing: "How to do it right so that everything is right"... And I honestly tried: I applied it to the icons, smelled incense, sang the troparia of the holidays as a lullaby over the bed of a sleeping baby, well, in general, I did everything in an Orthodox way. I can't say it was wrong! But even then it seemed that it was somehow a little artificial; there was always a feeling that I was imposing something on the kid, as if instead of him I was living what he wanted and could live by himself. Over time, I felt it, and, as one of my acquaintances said: “Techniques are the last century. You can honestly forget about them if there is a desire to do business. XXI century is the century of personality-oriented approaches. And all methods are based on statistics and averaging ".

Now I understand this very well. And that is precisely why then I gave up my educational "forcing". K.D. Ushinsky has such a thought: a good teacher watches the child and as soon as the kid wants to step, he kind of puts the steps under his feet instead of dragging him along the stairs. This is a very beautiful metaphor: it turns out that the parent helps the little man to build his own ladder of life and at the same time teaches him independence, which ultimately gives the grown-up child the ability to move upward himself, without looking back at dad-mom.

I remember how once we, novice fathers, gathered for a bottle of soda and talked about parenting matters. And one of us then said a phrase that shocked me. Lost in thought and looking up somewhere, he said: "In general, there are no rules, you just have to constantly keep your finger on the pulse of the child ...". Everything inside me turned upside down! This is the same basic principle: my parental intuition! After all, God delegated to me the responsibility of being a dad, which means that he gave me the opportunity to feel those moments when my baby's leg begins to rise for the next step! Trust your feelings, respect the independence of another person, no matter how small, always be there and keep in touch with Heavenly Father. Until the baby himself can call to Him: "Our Father ..." together with his dad. After that, my father's position will give way to another, - the position best friend... It was this understanding that turned out to be the most important for me! Now we have six ...

I was sincerely delighted when Fr. Eumeny invited me to read his work. This is truly a wise and professional book in every respect. Someone will see in it a warning, someone a reproof, someone it will become a blessing, and someone - a reference book.

The time in which modern parents have to create is not easy ... "Bad societies corrupt good morals"- it's about now! It is scary to trust a child, to let go far away from you, you want to constantly patronize him so that he does not disappear. So it turns out that, on the one hand, there are bad communities, and on the other hand, compassionate parents with a vice in which they clamp the freedom of their children. And the result is problem children. Children's schizophrenia, children's borderline states, children's depression, anxiety - there is no number of these, very rejuvenated, diseases. Moms are sounding the alarm! They turn to psychiatric clinics, and to the church, and to healers, just to do something with the child, because they disappear! He smokes, drinks, does not spend the night at home, and, it seems, begins to try drugs! But we love him so much!

Here you need to carefully look mom in the eyes. The child did not grow up by itself. He is a twig on a tree that is rooted in the depths of the past. The family is an integral organism. And the problems of a young sprout are, first of all, the problems of the soil on which it grows. The family tree feeds on the juices of parental love. Those who want to really cope with the problems of children, let them look at themselves first of all!

The book you are holding in your hands, in my deep conviction, is by far the most successful and constructive assistant. It clearly discloses the principles by which problems in the family are solved. It is the ignorance of these principles that leads to abnormalities in the development of the child.

This book will help you sort out past mistakes, and show you how not to make new ones. Bad friend always criticizes and denounces. A good counselor is someone who points out mistakes and helps them fix them. By proposing the basic principles to be followed, he leaves it to the blessed parental intuition to choose how to deal with the situation.

The book is also useful as a working tool in family counseling. A good therapist will definitely appreciate it. Excerpts from it can be used as independent methodological materials... From the very first pages, quite automatically, in the process of reading, I personally caught myself thinking that I was thinking: “this, - with a poster on the wall,” “this, - print it out for friends,” “don't forget to tell about it at the sermon”.

I sincerely recommend it to anyone with children or grandchildren. It will also be useful for grandparents to think seriously about the fruits of their love, thanks to which they can change a lot. I am sure that the Lord blessed this work! Indeed, it clarifies very important principles that can be learned by observing how our Heavenly Father educates us. The author calls to learn from Him. Everything in this book is permeated by His Word.

Priest Valentin Markov, Nizhny Novgorod,

Head of the Missionary Department

Nizhny Novgorod Diocese of the Russian Orthodox Church

Return childhood to children, make up for the lack of parental love
(preface by the priest)

I began reading the book of Abbot Evmeny "Anomalies of Parental Love" with mixed feelings. I have a custom of reading a book from the table of contents, then glancing quickly over the text on the subject of dogmatic sedition. And if such a subjective analysis does not reveal anything destructive, proceed directly to reading.

Frankly, if this book came across to me on the shelf of an Orthodox or secular store, if not for the communication with Abbot Evmeny and certain obligations, I would not read it. And in vain.

First, about the first impression.

For some time now, the word psychology, I hope, not without reason, has caused an unequivocally negative reaction in me. Those courses in "Basic", "Correctional", "Age", "Social", "Pedagogical" psychology, which I had to listen to at the Novokuznetsk Pedagogical Institute, as well as literature on the subject, convinced me of the complete triumph of psychoanalysis over other areas of psychology in the present stage. On the basis of this, an attitude has developed to psychology not as a science, but as a worldview of those who like to justify their basic instincts.

In a word, in a different situation one word "psychologist" would have been enough for me to close this book forever. I dare to think that I am not alone with such views. In this case, I advise you to drop your cliches and start reading.

The book you are holding in your hands is read in one breath. There are many instructive life examples, without obsessive edification and dry dogmatism.

From the very first pages, my wife and I, from evaluating the work, turned into attentive listeners. We have the large family, - six children. The two elders are in the second grade, the third - in the first, fourth - in the gymnasium. All four of them go to a music school in parallel. From Friday evenings to Sunday morning they sing with my mother during divine services in our small church, so to speak, in the main line-up, since there are no other singers. Training in two shifts. Gymnasium and School of Music at such a distance that children of their age can be released alone. Dad has an hourly schedule: who to take where - 6-8 times a day, between services and teaching at the Theological School. Mom cares about how to dress, feed, help to do homework, put to bed on time, prepare for services, and the kids do not let them forget about themselves ... The older child is always to blame, because the older one. Children have to live according to a strict schedule, do homework at two schools, help around the house, participate in worship ... What kind of upbringing is there? What is an individual approach?

Parental Love Anomalies is a sobering book. It makes you think, admit that a lot has already been irretrievably lost; believe and hope that much more can be fixed. Break out of the "pious" bustle, sacrifice something, reconsider priorities, return childhood to children, make up for the lack of parental love ... family life, can notice what is not visible from the inside.

This year 10 years of my ministry as a priest, but I confess that the resolution of many of the situations described in the book could have puzzled me. Therefore, I consider the work of Abbot Evmeny to be very useful for novice priests like me.

The book will also be of interest to experienced pastors, who will be able to familiarize themselves with the counseling practice of a fellow in textbook situations. The secular psychologist will discover new values ​​here, new world Christian love.

Archpriest Vladimir Pivovarov,

clergyman of the Transfiguration Cathedral in Novokuznetsk,

teacher of the Novokuznetsk Orthodox Theological School,

subject - New Testament Scripture

We all come from childhood ...
(foreword by a consulting psychologist)

Parental Love Anomalies. I don’t know about you, dear reader, but for me this name evokes a whole range of different feelings: from slight fear and rejection to interest and curiosity to find out what this is about.

It would seem that parental love belongs to the categories of unshakable values, so unshakable that there is nothing to discuss here. One can only talk about different ways and methods of raising children, but not about the attitude of parents to children, since it is always assumed from the outset that parents love their child and do everything for his or her good. If they make any mistakes in his upbringing, they are proceeding from the best intentions.

At the same time, it is almost impossible to admit the thought that the so-called parental mistakes may be based on far from the best feelings in relation to their children, that parents may sometimes (and even very often) not love children, but show in relation to them aggression. Yes, exactly aggression, and not necessarily in the form of its extreme manifestations - beatings, abuse, humiliation. Parental aggression towards children can take more sophisticated forms. For example, when parents deprive a child of his individuality, they forbid him to be himself, to show unpleasant feelings for them, the parents. They choose friends for the child, the circles in which he should go, they only require excellent grades and unquestioning obedience from him in everything, they determine the path along which he should go in life, support his dependence on himself in every possible way. In the families of believers, this can be supplemented by strict requirements for attending lengthy divine services, reading the rules, forcibly dragging them onto the path of priesthood or monasticism.

And the point is not so much in the very specific words and actions of parents in relation to children, but in the attitude that is expressed through them: after all, you can punish by loving, but you can also love so that you begin to suffocate from this love. The main criterion here is this: in whose interests the parent is acting - in his own or in the interests of the child, whether he seeks to make the child comfortable for yourself, solve your own problems at his expense, or supports independence and individuality in him.

We all come from childhood. Psychologists have long proved that a child's experience in relations with his parents is fundamental for his entire subsequent life. It is vital for a child that his parents love him. Without physical food, he cannot survive, without love and acceptance, he cannot become a full-fledged person. Parents are responsible for the experiences a child has in the family. That is why parental love is a very important value for both parents and children. But precisely because it is so important, it is very difficult to come to terms with its absence or lack, both for children and parents. This can lead to serious distortions: parents pass off aggression towards their own children as love, and children accept this substitution at face value, as if it were genuine parental love, and then transfer this experience into their own lives.

The book you are holding in your hands helps to separate cereals from chaff, teaches you to distinguish true parental love from destructive love disguised as love, to call a spade a spade. The author talks about the shadow sides of parental love, about those circumstances about which we often avoid not only openly speaking, but also thinking. The book is about how you can not accept, and sometimes even not love your children, sometimes without realizing it. None of us is a perfect parent, to one degree or another we can negatively influence our child, unconsciously solving our personal problems at his expense, hindering his harmonious mental and moral development.

Twelve years of practice in the field of psychotherapy and psychological counseling convinced me that there are practically no (maybe with rare exceptions) childhood problems. For almost every problem of a child at school, in communication with peers, with parents, one can find certain problems of relations in the family. Moreover, working with adults, at some point I realized that the work of a psychologist and psychotherapist, by and large, is the correction of those mistakes that their parents made in relation to these people in childhood. As a result of these mistakes, they have problems and complexes in adult life that prevent them from being happy and fully realizing themselves.

A book covering these issues was written by a clergyman. It seems to me that this fact is extremely important for two reasons: firstly, because many believers and churchgoers, including parents raising children, have driven themselves into a kind of informational and ideological vacuum. They do not perceive any other information other than that which can be gleaned from books sold in church kiosks. They treat the data of modern science, in particular, pedagogy and psychology, with distrust and disdain. Another category of people is skeptical about the wisdom of the Word of God. The author overcomes this split. He very convincingly and intelligibly sets out the arguments of modern psychology, accurately and aptly confirming them with references to the Holy Scriptures. That is why it seems to me that both believers and those who are still on the way to God will be able to read the book with benefit and interest for themselves.

Secondly, in my opinion, the chapter on the church upbringing of children, or rather on the distortions and distortions of such upbringing, when parents try to force their children to love not so much God as church life, is very relevant, in my opinion. The topic of violence against children in this case is raised to the rank of such high virtues that it is somehow indecent to talk about violence. And it is very important that this problem is raised by a person who is “on the other side of the iconostasis”.

The book not only discusses various parenting mistakes, but also suggests ways and means of correcting them. I am sure that it will be read by parents looking for a full-fledged upbringing of their children. Any new knowledge about ourselves opens up for us the prospect of choice in relation to what and how to do next.

It is the ability to make moral choices that is the highest gift of the Lord. And I think that the main reward for everyone who reads this book will be the opportunity, by rethinking relationships with their children, to find a new point of choice for themselves in terms of how to make these relationships richer and more harmonious.

Maxim Bondarenko,

practical psychologist, gestalt therapist, Krasnodar

Open sources of love
(foreword by an Orthodox psychologist)

My grandmother and her granddaughter came to see me.

A pretty girl with an angelic appearance. The girl entered the study, looked around haunted, sat down, bent over on a chair, and covered her ears with her palms:

- I don’t want you to talk about it, I don’t want to !!!

- Something happened? I asked.

- She's a thief! - Grandmother said sternly with the air of a prosecutor passing a sentence.

- Lilechka, sit in the corridor, - I asked.

“Now tell us what really happened,” I asked my grandmother.

It turned out that the girl began to take things and money from the house without asking, distribute them in the yard and feed the children with sweets.

There are three women in the family: grandmother - Inna Ivanovna, mother - Alena, and Lilechka. Mom could not come, she is at work. The girl is raised mainly by her grandmother, her mother gave birth to a girl when she was in the eleventh grade, she did not finish school. She works as a dancer in foreign clubs, sometimes at home. When he arrives, he gives and caresses the girl, and, as it turned out, severely beats her for the slightest offense.

When we examined Lilya, she was covered in bruises, and this was hidden under her clothes so that she could not be seen.

All three of them needed psychological help: a grandmother who had lost control of the situation in the family, a mother who had lost hope of organizing her life, and a child who had been abused in her own family.

When parents come for a consultation with a child, then for me it is the child who is a symptom of the family's dysfunction.

He, like a magnetic arrow, indicates an anomaly.

Parental love anomaly.

I know that anomalies in the Earth's magnetic field indicate deposits of minerals and help to discover them, hidden under the surface of the earth, there in the depths.

Where, when, by whom, is the love of children for parents and parents for children so buried, closed, hidden, mutilated, that an anomaly arises?

For many years now I have been doing "excavation".

I'm looking for treasure. These are unusual treasures: loyalty, tenderness, understanding, acceptance, love, devotion, conscience, fearlessness, honesty in relationships, and they also have a lot of names. These treasures are hereditary goods that ancestors collected for descendants. But sometimes they did not have time to say the cherished word to their children, so that they began to own all this, and the transfer of the heritage did not take place.

The breaking of this link between generations gave rise to many problems for posterity; ANOMALIES arose.

How to open these reserves of love, tenderness, trust, which either could not give, or were afraid to accept? But they have not disappeared anywhere, they are simply covered with a mask of fatigue, hopelessness, detachment, fear, resentment, pain and even aggression.

How, how to open these riches of the soul for those closest to you, there is nowhere closer - flesh from flesh, blood from blood - your children, and your parents who gave birth to you into this world?

Open and contain in your heart, tired, distrustful; to find peace, the peace of your soul, the peace of your family, the peace of your land.

Your world is your house, and your world is your temple.

The book of Abbot Evmeny is called “Anomalies of Parental Love”.

We have been waiting for this book for several years.

She simply and easily tells about the most important thing: how, how to build peace in the house; how to restore broken ties between those closest to you, how to rebuild, straighten distorted relationships; how to restore the main connection: find Heavenly Father and return to God.

The book does not promise quick healing recipes. Even when the healing process has begun, it takes time for rehabilitation to take place, for everything to recover, to recover. Mental trauma heals over the years.

It is precious in the book that the touch on such painful and traumatic topics as the relationship between adult children and adult parents takes place with care, with an understanding of the socio-historical conditions in which the generation of today's older parents was formed. Without gratitude to them, we will not be able to live on; after all, we entered their work, and by their labors, their prayers, their tears, and joy for us, our life lasts. They are our roots. And without roots, we are just tumbleweeds.

May Thy Peace, Lord, reign, come in our souls, and come to our families, and see and hear each other - true and sincere. "Peace I leave to you, My peace I give to you"(John 14, 27), “Yes, love one another; as I have loved you, so you also love one another "(John 13, 34).

Olga Sokolova,

Orthodox consultant psychologist, oncopsychologist,

laureate of the prize "For asceticism",

member of the Professional Psychotherapeutic League, Khabarovsk

Parental love anomalies

Foreword by the Pope of Many Children: the Priest and the Doctor

When I was young, I was quite light on the commission that the Lord gave me in this life - to be a father. What's so difficult about that? Raise the children, feed, drink, check that the lessons are taught so that they do not get sick. In general, nothing special. Yes, only the older they are, the more you understand how difficult it is to love your children. After all, not "their" they are to me, not my property. How habitual it is to consider what is mine: my car, my apartment, my children, my refrigerator. But no! Everything that I have belongs to God! This is His car, He gave it to me to ride for a while; this is His apartment - He gave it to me to live in it for a while and these are His children - He entrusted them to me for a while, so that I would help them at the beginning of their endless journey.

My children constantly remind me that they are not my property ... By not listening, by running around the apartment, fighting, breaking dishes, spilling glue on clothes .... As soon as I try to drive them into "my" framework, oh, how desperately they resist! And every time I am convinced: they are NOT mine! These are special people, independent infinities, and I am just their earthly origin ...

I remember myself as a novice dad. Then I was looking for literature from which I could extract the principles of successful parenting. I dreamed of a "method" ... Oh, how many books I re-read then! And everywhere I found about the same thing: "How to do it right so that everything is right"... And I honestly tried: I applied it to the icons, smelled incense, sang the troparia of the holidays as a lullaby over the bed of a sleeping baby, well, in general, I did everything in an Orthodox way. I can't say it was wrong! But even then it seemed that it was somehow a little artificial; there was always a feeling that I was imposing something on the kid, as if instead of him I was living what he wanted and could live by himself. Over time, I felt it, and, as one of my acquaintances said: “Techniques are the last century. You can honestly forget about them if there is a desire to do business. XXI century is the century of personality-oriented approaches. And all methods are based on statistics and averaging ".

Now I understand this very well. And that is precisely why then I gave up my educational "forcing". K.D. Ushinsky has such a thought: a good teacher watches the child and as soon as the kid wants to step, he kind of puts the steps under his feet instead of dragging him along the stairs. This is a very beautiful metaphor: it turns out that the parent helps the little man to build his own ladder of life and at the same time teaches him independence, which ultimately gives the grown-up child the ability to move upward himself, without looking back at dad-mom.

I remember how once we, novice fathers, gathered for a bottle of soda and talked about parenting matters. And one of us then said a phrase that shocked me. Lost in thought and looking up somewhere, he said: "In general, there are no rules, you just have to constantly keep your finger on the pulse of the child ...". Everything inside me turned upside down! This is the same basic principle: my parental intuition! After all, God delegated to me the responsibility of being a dad, which means that he gave me the opportunity to feel those moments when my baby's leg begins to rise for the next step! Trust your feelings, respect the independence of another person, no matter how small, always be there and keep in touch with Heavenly Father. Until the baby himself can call to Him: "Our Father ..." together with his dad. After that, my position as a father will give way to another - that of my best friend. It was this understanding that turned out to be the most important for me! Now we have six ...

I was sincerely delighted when Fr. Eumeny invited me to read his work. This is truly a wise and professional book in every respect. Someone will see in it a warning, someone a reproof, someone it will become a blessing, and someone - a reference book.

The time in which modern parents have to create is not easy ... "Bad societies corrupt good morals"- it's about now! It is scary to trust a child, to let go far away from you, you want to constantly patronize him so that he does not disappear. So it turns out that, on the one hand, there are bad communities, and on the other hand, compassionate parents with a vice in which they clamp the freedom of their children. And the result is problem children. Children's schizophrenia, children's borderline states, children's depression, anxiety - there is no number of these, very rejuvenated, diseases. Moms are sounding the alarm! They turn to psychiatric clinics, and to the church, and to healers, just to do something with the child, because they disappear! He smokes, drinks, does not spend the night at home, and, it seems, begins to try drugs! But we love him so much!

Here you need to carefully look mom in the eyes. The child did not grow up by itself. He is a twig on a tree that is rooted in the depths of the past. The family is an integral organism. And the problems of a young sprout are, first of all, the problems of the soil on which it grows. The family tree feeds on the juices of parental love. Those who want to really cope with the problems of children, let them look at themselves first of all!

The book you are holding in your hands, in my deep conviction, is by far the most successful and constructive assistant. It clearly discloses the principles by which problems in the family are solved. It is the ignorance of these principles that leads to abnormalities in the development of the child.

This book will help you sort out past mistakes, and show you how not to make new ones. A bad friend always criticizes and denounces. A good counselor is someone who points out mistakes and helps them fix them. By proposing the basic principles to be followed, he leaves it to the blessed parental intuition to choose how to deal with the situation.

The book is also useful as a working tool in family counseling. A good therapist will definitely appreciate it. Excerpts from it can be used as independent teaching materials. From the very first pages, quite automatically, in the process of reading, I personally caught myself thinking that I was thinking: “this, - with a poster on the wall,” “this, - print it out for friends,” “don't forget to tell about it at the sermon”.

I sincerely recommend it to anyone with children or grandchildren. It will also be useful for grandparents to think seriously about the fruits of their love, thanks to which they can change a lot. I am sure that the Lord blessed this work! Indeed, it clarifies very important principles that can be learned by observing how our Heavenly Father educates us. The author calls to learn from Him. Everything in this book is permeated by His Word.

Priest Valentin Markov, Nizhny Novgorod,

Head of the Missionary Department

Nizhny Novgorod Diocese of the Russian Orthodox Church

Return childhood to children, make up for the lack of parental love

(preface by the priest)

I began reading the book of Abbot Evmeny "Anomalies of Parental Love" with mixed feelings. I have a custom of reading a book from the table of contents, then glancing quickly over the text on the subject of dogmatic sedition. And if such a subjective analysis does not reveal anything destructive, proceed directly to reading.

Frankly, if this book came across to me on the shelf of an Orthodox or secular store, if not for the communication with Abbot Evmeny and certain obligations, I would not read it. And in vain.

First, about the first impression.

For some time now, the word psychology, I hope, not without reason, has caused an unequivocally negative reaction in me. Those courses in "Basic", "Correctional", "Age", "Social", "Pedagogical" psychology, which I had to listen to at the Novokuznetsk Pedagogical Institute, as well as literature on the subject, convinced me of the complete triumph of psychoanalysis over other areas of psychology in the present stage. On the basis of this, an attitude has developed to psychology not as a science, but as a worldview of those who like to justify their basic instincts.

In a word, in a different situation one word "psychologist" would have been enough for me to close this book forever. I dare to think that I am not alone with such views. In this case, I advise you to drop your cliches and start reading.

The book you are holding in your hands is read in one breath. There are many instructive life examples, without obsessive edification and dry dogmatism.

From the very first pages, my wife and I, from evaluating the work, turned into attentive listeners. We have a large family - six children. The two elders are in the second grade, the third - in the first, fourth - in the gymnasium. All four of them go to a music school in parallel. From Friday evenings to Sunday morning they sing with my mother during divine services in our small church, so to speak, in the main line-up, since there are no other singers. Training in two shifts. The gymnasium and the music school are at such a distance that children of their age can be released alone. Dad has an hourly schedule: who to take where - 6-8 times a day, between services and teaching at the Theological School. Mom cares about how to dress, feed, help to do homework, put to bed on time, prepare for services, and the kids do not let them forget about themselves ... The older child is always to blame, because the older one. Children have to live according to a strict schedule, do homework at two schools, help around the house, participate in worship ... What kind of upbringing is there? What is an individual approach?